Moses and Genesis—a critic responds

Moses and Genesis—a critic responds


Friday, December 20, 2013

DOES GENESIS HOLD UP UNDER CRITIC’S SCRUTINY?
23 September 2005

This is a request for a reader, “AM”, to answer a criticism from an antibiblical product of liberal theology, “G”. The Religious Studies departments of secular universities almost always work hard to undermine biblical authority. For example, we have encountered an atheist called Professor Almond, who is head of the Religion Department at the University of Queensland (a bit like putting Dracula in charge of the blood bank!).

The methodology of liberals is to proclaim premises as conclusions. That is, they claim that their scholarly research has shown that the miraculous events of the Bible did not occur. In reality, their research began with the assumption that miracles do not occur, so it would have been a miracle if they had concluded otherwise.

This time we have a guest response from James Patrick Holding of Tekton Apologetics Ministries.

 


Hi,

I have been having an email debate with well read pluralist for a few months now and I asked him to critique Russell Grigg’s article Did Moses really write Genesis and his reply was well beyond my ability to respond (I am only a recent convert). Is it possible for someone (maybe even Russell Grigg) to help me answer his critique? I have added it below: Hi [AM], I am replying without the history as it becomes too lengthy. First I will reply re the [CMI] article. I found it a bizzare [sic] article, but not surprised.

This “bizarre” article has received warm praise from Orthodox Jewish scholars, but would appear bizarre to those indoctrinated by liberal theology.

Read the rest of this article on Creation.com!

Evidence for Mosaic Authorship (Part 2)

Evidence for Mosaic Authorship (Part 2)


Thursday, December 19, 2013

Evidence for Moses authorship of the Pentateuch

Clay tablets

Clay tablets like this were ideal for long-term written records. Far from ‘Flintstones’ clumsiness, these could be held in one hand.
Patriarchal records may have been carried on the Ark, later used by Moses in compiling Genesis (under inspiration).

The evidence that Moses wrote the Pentateuch, often referred to in the Bible as ‘the Law’ (Hebrew torah), is overwhelming:

  1. Contrary to the views of Wellhausen and others, archaeological research has established that writing was indeed well known in Moses’ day. The JEDP hypothesis falsely assumes that the Israelites waited until many centuries after the foundation of their nation before committing any of their history or laws to written form, even though their neighbors kept written records of their own history and religion from before the time of Moses.4
  2. The author is obviously an eyewitness of the Exodus from Egypt, familiar with the geography,5 flora and fauna of the region;6 he uses several Egyptian words,7 and refers to customs that go back to the second millennium BC.8
  3. The Pentateuch claims in many places that Moses was the writer, e.g. Exodus 17:14; 24:4–7; 34:27; Numbers 33:2; Deuteronomy 31:9, 22, 24.
  4. Many times in the rest of the Old Testament, Moses is said to have been the writer, e.g. Joshua 1:7–8; 8:32–34; Judges 3:4; 1 Kings 2:3; 2 Kings 14:6; 21:8; 2 Chronicles 25:4; Ezra 6:18; Nehemiah 8:1; 13:1; Daniel 9:11–13.
  5. In the New Testament, Jesus frequently spoke of Moses’ writings or the Law of Moses, e.g. Matthew 8:4; 19:7–8; Mark 7:10; 12:26; Luke 24:27, 44; John 5:46–47; 7:19. Jesus said that those who ‘hear not [i.e. reject] Moses’ would not be persuaded ‘though one rose from the dead’ (Luke 16:31). Thus we see that those churches and seminaries which reject the historicity of Moses’ writings often also reject the literal bodily resurrection of the Lord Jesus Christ.
  6. Other New Testament speakers/writers said the same thing, e.g. John 1:17; Acts 6:14; 13:39; 15:5; 1 Corinthians 9:9; 2 Corinthians 3:15; Hebrews 10:28.

Read the rest of this article on Creation.com!

Did Moses really write Genesis? (Part 1)

Did Moses really write Genesis? (Part 1)


Wednesday, December 18, 2013

Did Moses really write Genesis?

A deadly hypothesis denying that Moses had anything to do with Genesis, based on spurious scholarship, is still widely being taught to future Christian leaders.
by Russell Grigg

Egyptian ruins

Egyptian ruins. Who wrote Genesis? Internal evidences in the text of the Pentateuch indicate that the author was familiar with Egyptian customs, as would be expected of Moses.

Nearly all liberal Bible colleges and seminaries, and sadly some which profess conservative evangelical doctrine, approvingly teach the ‘documentary hypothesis’, also known as the ‘JEDP hypothesis’.

What is the documentary hypothesis?

This is the liberal/critical view which denies that Moses wrote Genesis to Deuteronomy. It teaches that various anonymous authors compiled these five books (plus other portions of the Old Testament) from centuries of oral tradition, up to 900 years after Moses lived (if, in this view, he even existed). These hypothetical narrators are designated as follows:

•J (standing for what the documentary hypothesists would term Jahwist) supposedly lived about 900–850 BC. He/she/they allegedly gathered the myths and legends of Babylon and other nations, and added them to the ‘camp-fire stories’ of the Hebrews, producing those biblical passages where the Hebrew letters YHWH (‘Jehovah’) are used as the name of God.

•E (standing for Elohist) supposedly lived about 750–700 BC in the northern kingdom (Israel), and wrote those passages where ‘Elohim is used as the word for God.

•D supposedly wrote most of Deuteronomy, probably the book found in the temple in Jerusalem in 621 BC. (2 Kings 22:8).

•P supposedly represents a Priest (or priests) who lived during the exile in Babylon and allegedly composed a code of holiness for the people.

•Various editors R (from German Redakteur) supposedly put it all together.

Read the rest of this article on Creation.com!

Long human lifespans in Genesis: myth or history?

Long human lifespans in Genesis: myth or history?


Monday, November 11, 2013

Living for 900 years

by Carl Wieland

A few people reach around 120 years. We’re understanding more … but, with new research, can we live longer? Fascinating new information about how and why we age casts fresh light on the long lifespans of pre-Flood people.

In the book of Genesis, the Bible routinely records human lifespans which seem outrageously different from our experience today. Adam lived to 930 years; Noah even longer, to 950 years (see graph below). These long lifespans are not haphazardly distributed; they are systematically greater before the Flood of Noah, and decline sharply afterwards.

These great ages are not presented in the Bible as if they are in any way extraordinary for their times, let alone miraculous.

Graph of life-spans from Adam to the present

The lifespans recorded in the Bible, beginning with the pre-Flood patriarchs (plotted at date of birth). Notice the pronounced drop in lifetimes following the Flood. This is evidence for something very dramatic happening in world history.

Many people are quick to scoff at such ages, claiming they are ‘biologically impossible’. Today, even if they avoid all fatal diseases, humans will generally die of old age before they reach much past 100. Even the very exceptional cases don’t make it much past 120 years.

However, a look at the evidence related to aging suggests that the apparent upper limit on today’s average lifespans is not something that is ‘biologically inevitable’ as such for humans or other multi-celled creatures.

Read the rest of this article on Creation.com!

Historical Evidence for Noah’s Family

Historical Evidence for Noah’s Family


Wednesday, October 23, 2013

The sixteen grandsons of Noah

Secular history gives much evidence to show that the survivors of Noah’s Flood were real historical figures, whose names were indelibly carved on much of the ancient world …

by Harold Hunt with Russell Grigg

Ruins in Turkey

Ruins in Turkey. There is evidence suggesting that this country’s name is derived from that of Noah’s descendant Togarmah.

When Noah and his family stepped out of the Ark, they were the only people on Earth. It fell to Noah’s three sons, Shem, Ham, and Japheth, and their wives, to repopulate the Earth through the children that were born to them after the Flood. Of Noah’s grandchildren, 16 grandsons are named in Genesis chapter 10.

God has left us ample evidence to confirm that these 16 grandsons of Noah really lived, that the names the Bible gives were their exact names, and that after the Babel dispersion (Genesis 11) their descendants fanned out over the earth and established the various nations of the ancient world.

The first generations after the Flood lived to be very old, with some men outliving their children, grandchildren, and great-grandchildren. This set them apart.

The 16 grandsons of Noah were the heads of their family clans, which became large populations in their respective areas. Several things happened:

  1. People in various areas called themselves by the name of the man who was their common ancestor.
  2. They called their land, and often their major city and major river, by his name.
  3. Sometimes the various nations fell off into ancestor worship. When this happened, it was natural for them to name their god after the man who was ancestor of all of them, or to claim their long-living ancestor as their god.

All of this means that the evidence has been preserved in a way that can never be lost, and all the ingenuity of man cannot erase. We will now examine it.

Read the rest of this article on Creation.com.